Tafsir Ibnu Katsir: إِذۡ نَادَىٰهُ رَبُّهُۥ ("Tatkala Rabb-Nya memanggilnya") yakni Dia mengajaknya bicara seraya memanggilnya, بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوًى ("Di lembah suci, yaitu lembah Thuwaa") yakni nama sebuah lembah. Demikian menurut pendapat yang benar.
Quran 79:40 Tafsir Ibn Kathir. The Day of Judgement, its Pleasures and Hell, and that its Time is not known Allah says, فَإِذَا جَآءَتِ الطَّآمَّةُ الْكُبْرَى ( But when there comes the Great Catastrophe ) This refers to the Day of Judgement. This has been said by Ibn `Abbas. It has been called this because it will overcome every matter. (An-Nazi'at: 17) Yakni bertindak sewenang-wenang, jahat, dan zalim. {فَقُلْ هَلْ لَكَ إِلَى أَنْ تَزَكَّى} Dan katakanlah (kepada Fir'aun), "Adakah keinginan bagimu untuk membersihkan diri (dari kesesatan)?" (An-Nazi'at: 18)

فَكَذَّبَ وَعَصَى ( But he denied and disobeyed. ) meaning, he ( Fir`awn ) rejected the truth and opposed what Musa commanded him with of obedience. So what happened with him was that his heart disbelieved, and Musa ( i.e., his call ) could not internally or externally affect it.

And say to him, 'Would you [be meaning. *7) According to general opinion among the commentators " the sacred . valley of 'Tuwa " means " the sacred valley which was named Tuwa ". But, besides this, two other meanings of it also have been given: ( 1 ) " The valley that was blessed and made sacred twice " . for it was first made sacred when Allah
It will be an earth that no sin will be performed on it, nor will any blood be shed upon it.''. Al-Quran Tafsir, Tafsir Ibn Kathir - Surah 79. An-Nazi'at . Ayah 1, recitations and translations. Alim provides Quran Tafsir Ibn Kathir, interpretation of Noble Quran.
(An-Nazi'at: 1)Bahwa makna yang dimaksud ialah kematian. Al-Hasan Al-Basri mengatakan —juga Qatadah— sehubungan dengan makna firman-Nya.: Demi (malaikat-malaikat) yo«g mencabut (nyawa) dengan keras, dan (malaikat-malaikat) yang mencabut (nyawa) dengan lemah lembut. (An-Nazi'at: 1-2) Bahwa makna yang dimaksud ialah bintang-bintang.
Imam Ahmad mengatakan, telah menceritakan kepada kami Yazid ibnu Harun, telah menceritakan kepada kami Al-Awam ibnu Hausyab, dari Sulaiman ibnu Abu Sulaiman, dari Anas ibnu Malik, dari Nabi Saw. yang telah bersabda: Ketika Allah menciptakan bumi maka bumi berguncang, lalu Allah menciptakan gunung-gunung dan menempatkannya di atas bumi, maka
Juwaibir telah meriwayatkan dari Ad-Dahhak, dari Ibnu Abbas sehubungan dengan makna firman Allah Swt. Pada hari mereka melihat hari berbangkit itu, mereka merasa seakan-akan tidak tinggal (di dunia) melainkan (sebentar saja) di waktu sore atau pagi hari. .
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